THE ART OF LYDIA SCHRUFER

Robert J. Lewis

Lydia SchruferSalzburg-born Lydia Schrufer was 10 years old when she became aware of her drawing skills – and has been honing her craft ever since. Exhibiting since 1985, her paintings are found in public and private collections both here in Canada and abroad. That her life and art are exceptionally intertwined speak to the difficult circumstances life has forced upon her. “I have always tried to give full aesthetic value to the ordinarily dry details of daily life.” From turning an ice-storm felled branch into a copper coated chandelier, to winning, in 1997, Le Prix Regionale de Jardinage Quebecois, for the best garden in the region, Lydia’s life and art are indeed inseparable. She proposes that we are all artists in the sense that anyone who has ever furnished or arranged a room is doing installation art?”
Lydia’s next exhibition will take place in March, 2003, at the Arts Station Gallery in St. Hilaire.
I spoke with her in her studio in St. Bruno.

MONTREAL SERAI: Is it not unusual to be so taken up by art at such an early age?

All images Copyright of LYDIA SCHRUFER ©LYDIA SCHRUFER: Perhaps, but there were reasons for it. I was six years old when my parents moved from Austria to Canada. In those days, there was no Medicare, no safety net for immigrants. It was a difficult transition especially for my parents and also for me. I had to learn English and French, I was an only child, and was caught in the crossfire of an unhappy marriage, between guilty parents competing for my love. I felt very isolated, and at that time, art was an escape, a beautiful escape: it became my way of dealing with everything that was going on around me that I would understood only much later in life. I left home at the age of 17, never to return, and thanks to art, I didn’t self-destruct, but managed, while having the kind of fun most people were having during those years, to stay focused, and have one eye on my goals in life.

MS: So your childhood was unhappy?

LYDIA SCHRUFER: I would say more difficult than unhappy. Both my parents were frustrated artists: my father could draw very well and had considerable ability on the piano while my mother was a creative designer. Each in his own way felt short-changed or betrayed by life which didn’t help their marriage, all of which became the content of my childhood.

MS: After painting for many years, you decided to burn almost everything you had ever done before 1998. Why?

LYDIA SCHRUFER: Even though my work was beginning to enjoy some critical acclaim, I felt it was becoming formulaic, that I was becoming a prisoner of what I was doing well, that my art had become too comfortable a place. Then one day I realized I wasn’t taking any risks, that what I was doing didn’t have anything to do with what I was feeling inside – so I decided to get rid of it all because it wasn’t me, or if it was me, it was a lesser me which I didn’t like anymore, which was an embarrassment.

MS: What distinguishes what you’re doing now from then?

All images Copyright of LYDIA SCHRUFER ©LYDIA SCHRUFER: My new work is more about color and less about narrative; it’s less didactic. I’m only discovering that my true voice is a voice that is in constant flux, which is constantly reacting to a world that is always changing: it’s only natural that my art reflect these changes, and changes in myself and my life situation.

I’m able to choose my battles better than before. I once felt compelled to change the opinions of other people: now it’s enough to know what I believe in. I’m finally getting glimpses of what is meant by inner peace -- and I would hope that my art reflects this.

MS: Are you concerned about what’s happening in art today? Is there a crisis in the visual arts?

LYDIA SCHRUFER: There’s a lot of great and innovative art out there, so if there is a crisis it perhaps lies with the viewer, and before that the pretentious art critics who have done nothing to prepare the viewer for modern art. It seems that today’s critics (I make an exception to Montreal’s Henry Lehman) are more interested in showing themselves to the world than making the art they review more accessible to the average viewer. I believe the critic, using his high falutin language, has put art in the upper stratosphere, has alienated the viewer, has made him feel that he’s incapable of appreciating art. Art critics assume that the average viewer is familiar with the trends in art, the reasons behind the various movements; so they find it beneath their dignity to refer to what is, in their view, self-evident. As long as this attitude persists, the viewer will be left in the lurch in terms of his ability to appreciate art.

All images Copyright of LYDIA SCHRUFER ©And then there is a tendency on the part of critics to canonize certain artists while ignoring others: this celebrity-making doesn’t help the viewer who is already confused about what distinguishes good from bad art. On the other hand, it must be said the modern viewer is also much changed compared to the 19th century viewer of art. All of us are raised with the expectation of instant gratification, so when we look at a misshapen head and don’t understand it, we call it bad art without having made the effort to understand it.

MS: I know you’re a great admirer of Barnet Newman (1905-1970), and the National Museum’s controversial purchase of Voices of Fire, a work comprised of 3 stripes which cost 1.7 million dollars. What attracts you to his art? Someone might ask how can 3 stripes be art?

All images Copyright of LYDIA SCHRUFER ©LYDIA SCHRUFER: Barnet Newman was arguably the first mature, hard-edge, color field painter. As mentioned before, historical context is essential in the appreciation of what Newman was tying to accomplish, which was to vanquish the illusion of perspective in art. He wanted what you saw to be the thing you actually saw. In figurative work, when you see a tree in a field, you aren’t seeing an actual tree in an actual field, but a representational illusion of it. In Newman, what you see is what is there: it’s a plane, an environment with total integrity, the movement of which anticipated the environments produced by installation art. As someone once said: just because there is no object in painting doesn’t mean there’s no subject.

All images Copyright of LYDIA SCHRUFER ©There was time when the viewer of art could be satisfied by a picture, even a small one, hanging on the wall. Today, all sorts of things are competing for our attention: TV, movies, music videos, billboards, all of which have desensitized us. Art has to be bigger, and louder and always different to get our attention. The viewer now wants to be engulfed by art, to be integrated into it: that is why installation has become so popular. Barnet Newman was a pioneer, a precursor to the idea of art as environment.

MS: How does your art fit into all of this?

LYDIA SCHRUFER: I can’t worry about that. There is a world out there which I care deeply about, and as long as I react honestly to what’s going on in the world, my art will reflect my passions as well as a certain integrity to which I hope others will be able to connect.

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THE END

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